“Remember me to him,” he said. “And tell him I thank him for all those years of love and gentleness. I don’t think he will be offended.” There was no forgetting those deep, burning eyes, though the face had changed. The thin red lips still remained its one touch of colour; but the unhealthy whiteness of the skin had given place to a delicate pallor; and the features that had been indistinct had shaped themselves in fine, firm lines. It was a beautiful, arresting face, marred only by the sullen callousness of the dark, clouded eyes.!

No, it would have to go. A religion that solemnly demanded of grown men and women in the twentieth century that they should sit and listen with reverential awe to a prehistoric edition of “Grimm’s Fairy Stories,” including Noah and his ark, the adventures of Samson and Delilah, the conversations between Balaam and his ass, and culminating in what if it were not so appallingly wicked an idea would be the most comical of them all: the conception of an elaborately organized Hell, into which the God of the Christians plunged his creatures for all eternity! Of what use was such a religion as that going to be to the world of the future? They had resumed their stroll. It seemed to her that he looked at her once or twice a little oddly without speaking. “What caused your mother’s illness?” he asked, abruptly.

Joan had found a liking gradually growing up in her for the quick-moving, curt-tongued doctor. She had dismissed him at first as a mere butcher: his brutal haste, his indifference apparently to the suffering he was causing, his great, strong, hairy hands, with their squat fingers, his cold grey eyes. But she learnt as time went by, that his callousness was a thing that he put on at the same time that he tied his white apron round his waist, and rolled up his sleeves. “Only the really wicked,” contended Flossie. “It would classify us. We should know then which were the sheep and which the goats. At present we’re all jumbled together: the ungodly who sin out of mere greed and rapacity, and the just men compelled to sell their birthright of fine instincts for a mess of meat and potatoes.” “I can’t tell,” answered Joan. “I should have meant to. Many men and women have loved, and have meant to help each other all their lives; and with the years have drifted asunder; coming even to be against one another. We change and our thoughts change; slight differences of temperament grow into barriers between us; unguessed antagonisms widen into gulfs. Accidents come into our lives. A friend was telling me the other day of a woman who practically proposed to and married a musical genius, purely and solely to be of use to him. She earned quite a big income, drawing fashions; and her idea was to relieve him of the necessity of doing pot-boilers for a living, so that he might devote his whole time to his real work. And a few weeks after they were married she ran the point of a lead pencil through her eye and it set up inflammation of her brain. And now all the poor fellow has to think of is how to make enough to pay for her keep at a private lunatic asylum. I don’t mean to be flippant. It’s the very absurdity of it all that makes the mystery of life—that renders it so hopeless for us to attempt to find our way through it by our own judgment. It is like the ants making all their clever, laborious plans, knowing nothing of chickens and the gardener’s spade. That is why we have to cling to the life we can order for ourselves—the life within us. Truth, Justice, Pity. They are the strong things, the eternal things, the things we’ve got to sacrifice ourselves for—serve with our bodies and our souls.